Diggers,

"Trip Without a Ticket,"

c.1966-1968

Excerpted from the Original Electronic Text at the Diggers Archives.

The Diggers were an "anarchist guerilla street theater group" that was part of the Counter Culture centered in the Haight-Ashbury neighborhood of San Francisco. One of their goals was to create a "Free City" and make private property unnecessary. They distributed free food, including their whole wheat "Digger Bread," and they created Free Stores, where all the goods were free to anyone who needed them. They promulgated their ideas through leaflets and printed sheets distributed (for free) by hand on the streets of San Francisco. The manifesto excerpted below was originally distributed as a leaflet in about 1966, and it was reprinted in the Digger Papers in 1968.

{1} Guerrilla theater intends to bring audiences to liberated territory to create life-actors. It remains light and exploitative of forms for the same reasons that it intends to remain free. It seeks audiences that are created by issues. It creates a cast of freed beings. It will become an issue itself.

{2} This is theater of an underground that wants out. Its aim is to liberate ground held by consumer wardens and establish territory without walls. Its plays are glass cutters for empire windows.

Free store/property of the possessed

{3} The Diggers are hip to property. Everything is free, do your own thing. Human beings are the means of exchange. Food, machines, clothing, materials, shelter and props are simply there. Stuff. A perfect dispenser would be an open Automat on the street. Locks are time-consuming. . . .

{4} So a store of goods or clinic or restaurant that is free becomes a social art form. Ticketless theater. Out of money and control. . . .

{5} Diggers assume free stores to liberate human nature. First free the space, goods and services. Let theories of economics follow social facts. Once a free store is assumed, human wanting and giving, needing and taking, become wide open to improvisation. . . .

{6} Someone asked how much a book cost. How much did he think it was worth? 75 cents. The money was taken and held out for anyone. "Who wants 75 cents?" A girl who had just walked in came over and took it.

{7} A basket labeled Free Money.

{8} No owner, no Manager, no employees and no cash-register. A salesman in a free store is a life-actor. Anyone who will assume an answer to a question or accept a problem as a turn-on.

{9} Question (whispered): "Who pays the rent?"

{10} Answer (loudly): "May I help you?"

{11} Who's ready for the implications of a free store? Welfare mothers pile bags full of clothes for a few days and come back to hang up dresses. Kids case the joint wondering how to boost.

{12} Fire helmets, riding pants, shower curtains, surgical gowns and World War I Army boots are parts for costumes. Nightsticks, sample cases, water pipes, toy guns and weather balloons are taken for props. When materials are free, imagination becomes currency for spirit.

{13} Where does the stuff come from? People, persons, beings. Isn't it obvious that objects are only transitory subjects of human value? An object released from one person's value may be destroyed, abandoned or made available to other people. The choice is anyone's. . . .

{14} Street events are rituals of release. Reclaiming of territory (sundown, traffic, public joy) through spirit. Possession. Public NewSense.

{15} Not street-theater, the street is theater. Parades, bank robberies, fires and sonic explosions focus street attention. A crowd is an audience for an event. Release of crowd spirit can accomplish social facts. Riots are a reaction to police theater. Thrown bottles and over-turned cars are responses to a dull, heavy-fisted, mechanical and deathly show. People fill the street to express special public feelings and hold human communion. To ask "What's Happening?" . . . .

Who paid for your trip?

{16} . . . . Our conflict begins with salaries and prices. The trip has been paid for at an incredible price in death, slavery, psychosis.

{17} An event for the main business district of any U.S. city. Infiltrate the largest corporation office building with life-actors as nymphomaniacal secretaries, clumsy repairmen, berserk executives, sloppy security guards, clerks with animals in their clothes. Low key until the first coffee-break and then pour it on.

{18} Secretaries unbutton their blouses and press shy clerks against the wall. Repairmen drop typewriters and knock over water coolers. Executives charge into private offices claiming their seniority. Guards produce booze bottles and playfully jam elevator doors. Clerks pull out goldfish, rabbits, pigeons, cats on leashes, loose dogs.

{19} At noon 1000 freed beings singing and dancing appear outside to persuade employees to take off for the day. Banners roll down from office windows announcing liberation. Shills in business suits run out of the building, strip and dive in the fountain. Elevators are loaded with incense and a pie fight breaks out in the cafeteria. Theater is fact/action

{20} Give up jobs. Be with people. Defend against property.

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